INTERVIEW: JAMES BALDWIN Looking Towards the Eighties →

James Baldwin, like an Old Testament prophet whose insistent voice refuses to fall silent, has been one of this country’s most persistent witnesses. He is a witness in that he testifies to everything he thinks and feels as we move through the minefields of love/hate, Black/white, rich/poor relationships in twentieth century America.

His complex prose style has often been favorably compared to the King James Version of the Bible (primarily the fire and brimstone old testament). Although books such as The Fire Next Time have earned Baldwin a reputation for being a harsh critic, James Baldwin is actually most concerned with the problems and possibilities of finding and holding love.

While he has not found it easy to live and work in this country, Baldwin continues to prolifically produce novels and essays. Most often he writes from a small town in France, but on occasions he has sent work to us from Turkey. The important thing is that he is not running away but rather searching out a rock, a desk, a stone tablet from which he can find the needed moments of silence and rest out of which will come rushing full force another letter, or a new nerve- jangling essay, or perhaps a huge and rich novel (such as his latest Just Above My Head which some critics think is his best since his first novel Go Tell It On The Mountain).

Having crossed the half-century mark, he is no longer an angry young man: he is an elder. He is a seer who has seen much. There is much we can learn from the visions he has, visions which have been tempered by a long time coming.

James Baldwin, a witness, a writer, a Black survivor: listen, he speaks and it is life-song he is singing.

auntada:


If I’d been born in Mississippi, I might have come to New York. But, being born in New York, there’s no place you can go. You have to go out. Out of the country. And I went out of the country and I never intended to come back here. Ever. Ever.
—James Baldwin

Baldwin lived in Paris for eight years. Away from America, he was free to explore, through his experiences and his writing, what it meant to be American.
Photo: portrait of James Baldwin as he delivered an address during a West coast tour to benefit of CORE, May, 13, 1963. Photo by Jeff Goldwater, Los Angeles Public Library, Hollywood Citizen News/Valley Times Collection
leahx:

My first completed piece of artwork in 2012; a portrait of James Baldwin.  No. 2/Colored Pencil and Gold Leaf on Paper.
Writer James Baldwin and Civil Rights Activist James Meredith© Steve Schapiro 1963
James Baldwin having a drink with his brother, David Baldwin, at a Broadway bar©1965 

(image credit: Bob Adelman)
James Baldwin, left, and Paul A. Greenberg helped with the 1963 Salute to Freedom benefit concert near Birmingham, Alabama. 
(image credit: Robert Adamenko)
James Baldwin and Harry Belafonte in Montgomery, Alabama, during the civil rights march from Selma to Montgomery, March 1965
(image credit: Robert Abbott Sengstacke/Getty Images)
James Baldwin
© Rowland Scherman(Date Unknown)
An Open Letter to My Sister, Angela Davis. →
jonubian:

Yes times one million. #baldwin
davidquigg:

I’ve been having trouble reading, trouble focusing, trouble thinking. But this is off to a dazzling start.
Here, have a passage:

As for The Defiant Ones, its suggestion that Negroes and whites can learn to love each other if they are only chained together long enough runs so madly counter to the facts that it must be dismissed as one of the latest, and sickest, of the liberal fantasies, even if one does not quarrel with the notion that love on such terms is desirable. These movies are designed not to trouble, but to reassure; they do not reflect reality, they merely rearrange its elements into something we can bear. They also weaken our ability to deal with the world as it is, ourselves as we are.